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The Confrontational Wit of Jesus. Catherine M. Wallace

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Jesus did not die to save us from God. He died because the Romans did not tolerate charismatic teachers who attracted a lively following. Jesus attracted that following through his personal compassion, his confrontational inclusivity, and his skill in using laughter as a nonviolent weapon of mass disruption. <br/> The Gospel authors picked up Jesus&apos; witty techniques. They adeptly parodied the literary conventions of heroic biography, laying out «the kingdom of God» in a point-for-point contrast with the empire of Caesar Augustus. Most of this contrast was Jewish Prophetic Rant, Standard Edition: the God of the Jews had always demanded justice for workers, food for the hungry, care for those unable to earn a living, and an end to monopolizing natural resources for private and imperial profit. <br/> Jesus added a fourth and telling point: God is nonviolent. God smites no one. God&apos;s loving-kindness and compassionate presence embraces all of humanity equally. We are all the children of God. <br/> Then and now, that&apos;s a revolutionary claim. It portrays our obligation to the common good as a sacred obligation. It&apos;s owed to God. In cultural terms, that&apos;s the most potent variety of obligation. This is the cultural heritage at risk from fundamentalism, which portrays God as both crazy-violent and vindictive.

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